| What is the good of sudden revolutionary changes? What does mankind gain by accelerating the working of eternal laws for a time and securing their extraordinary results if after a while human mind and those results are to revert to their old level? In a concrete form the question might be, what contribution did early Islam make to the betterment of mankind? The answer is “immense” Firstly, Islam gave the world God's eternal laws in the form of a book (Quran) so that who so wishes might give them practical shape and obtain their happy results. Secondly, Islam showed the world that the laws are workable, that they are not mere utopia but a practicable code of life which was given a trial in a particular period of history and produced positive results. Emergent evaluations help mankind go ahead. As already explained human intellect works by experimentation. 1t evolves a plan, executes it and then finds after centuries that the plan was defective and hence a failure. Then it begins experimenting with some other plan. If, however, it can have the benefit of seeing the results achieved by a revolution, the precedent will help it assess much better the results of its own planning. A comparative study of pre and post Islamic history will show at once that the progress man has made during post Islamic period is unparalleled. The progress would appear much more marked had the history of early Islam been available in its unalloyed form. A revolution gives the ever moving vehicle of time a push which accelerates its speed and enables it to cover a lot of distance with the momentum gained. It was the momentum generated by the short lived Islamic Social Order, which helped Muslims maintain for centuries their leadership of the world in science and art. Western thinkers and historians admit the truth of the statement. In his book The Making of Humanity, Briffault has devoted a whole chapter to the theme under the caption Dar Al-Hikmat and says, It was under the influence of the Arabian and Moorish revival of culture, and not in the fifteenth century, that the real Renaissance took place. Spain, not Italy, was the cradle of the rebirth of Europe. After steadily sinking lower and lower into barbarism, it had reached the darkest depths of ignorance and degradation when the cities of the Saracenic world, Baghdad, Cairo, Cordoba, Toledo, were growing centres of civilization and intellectual activity. It was there that the new life arose which was to grow into a new phase of human evolution. From the time when the influence of their culture made itself felt, began the stirring of a new life. (page 188-189)
It is highly probable that but for the Arabs modern European civilization would never have arisen at all; it is absolutely certain that but for them, it would not have assumed that character which has enabled it to transcend all previous phases of evolution. (page- 190)
The extract sums up nicely the benefits which accrued to humanity from the push given by the Islamic revolution. |