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Quran Word of God |
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| God Words According To Quran |
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| Here God [ Allah Almighty ] says in its own words. |
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| >> At any rate, if despite what has been explained to them fully, they remain adamant that their forbears had taught what they believe, this does not change the truth. As stated earlier, their forefathers will answer for their deeds and they will have to answer for theirs.And you will not be held responsible or judged on the basis of what they did. |
| chapter 2-verse 141 |
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| >>Ask them ! Whose testimony is the strongest to validate what I say? Tell them: “Allah’s testimony is the best to decide between you and me. This testimony has been revealed to me and is now included in the Quran so that through it I should forewarn you as well as those whom it may reach after you.” Ask them: “Do you still affirm that there are deities other than Allah? If you affirm this I certainly cannot endorse this. I affirm that Allah Almighty alone is the sovereign and I abhor what you associate with him.. |
| chapter 6-verse 19 |
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| >>There is no doubt that it is We, Ourselves, who have bestowed this Quran step by step and it is We who shall see that it always remains preserved. |
| chapter 15-verse 9 |
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| >>O Jama’at-ul-Momineen ( believers ] follow only that which has been revealed to you by your Rabb (nourisher) and do not follow another ally. This course of life is clear but people generally do not follow it absolutely. |
| chapter 7-verse 3 |
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| >>Therefore you should not take any notice of what they say. We are well aware of what they say. You have not been sent as a tyrant ruler to forcibly compel and stop them from going towards the wrong path. You should keep on presenting the Quran before them. Only the one who is afraid of the working of Our Law of Mukafat willtake a lesson from it the law according to which the consequence of every wrong way is destruction. |
| chapter 50-verse 45 |
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| >>O Ahl-ul-Kit’ab (believers), our Rasool (messenger) has come to you to lay open much that you were wont to conceal in your scriptures. He will overlook many of your shortcomings. A light has assuredly come to you from Allah Almighty i.e. a Book of Illumination by which He will guide those who wish to follow the path of peace and complete harmony. He will bring them out of darkness into light and direct them to the straight path of success and prosperity in life. |
| chapter 5-verse 15-16 |
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| >>O Rasool (messenger), likewise We have sent you a Book based on truth. It validates and subsumes the true teachings of the earlier Books. You should judgebetween them according to what Allah Almighty has revealed and do not follow their desires which make you deviate from the truth. You might ask yourself when Allah’s guidance sent to all the Anbia was the same (and differences were created subsequently by their followers) why did Allah Almighty not compel the latter to follow His Laws?
The answer is that doing so would have been against Allah’s Plan according to which freedom of the will has been given to human beings. Moral responsibility for all actions derives from this freedom, moreover this gives them the greatest incentive to do good deeds, so, O Jama’at-ul-Momineen, be expeditious in doing good deeds, the result of which will come about according to Allah’s Law of Mukaf’at. When the Divine Order is established the differences and variations created by the followers of the earlier Anbia will become manifest. |
| chapter 5-verse 48 |
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>>The fact is that We had sent them the Torah which contained guidance and light. Their Anbia who surrendered to Allah Almighty Laws used to settle their disputes according to it. The Rabbis and guardians of Law who were vested with the responsibility of safeguarding Allah’s Revelation and they also bore witness to its truth, did likewise.
So, O Jews! fear none except Me and do not barter My Injunctions for a paltry price.Mark this: Those who do not decide their affairs according to what Allah Almighty has revealed – they are the one who in fact are the K’afireen (non-believers). |
| chapter 5-verse 44 |
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| >>These people turn away from your teachings themselves and also keep others away from them. They harm none except themselves but they do not realize how much loss they thus sustain. |
| chapter 6-verse 26 |
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| >>Say ! My Sal’at [ worship ] and the means which I adopt to establish its system; in short - my living and dying - are all for the cause of Allah, the Rabb [nourisher] of the entire Universe, who has no partner. Thus have I been commanded and I am the first to submit to the commandment. |
| chapter 6-verse 163-164 |
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| >>Who can be more unjust than the one who invents a lie against Allah, or one who claims that he has received revelation from Allah Almighty whereas he has received none; or one who says that he can produce the like of what Allah Almighty has revealed. |
| chapter 6-verse 94 |
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| >>O Rasool! (messenger) when Our verses are recited to these people those who do not believe in the law of Mukaf’at say: “Bring a Quran different from this or alter some of its provisions.” Say: “It is not for me to make any changes therein according to my wishes. I follow only that which is revealed to me. Indeed, I fear the chastisement of the Day of Reckoning if I go against my Rabb (nourisher). |
| chapter 10-verse 15 |
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| >>Proclaim this to mankind and then follow that what is revealed to you and wait steadfastly till the issue between you and your opponents is settled by Allah. He is the best of all the judges. |
| chapter 10-verse 109 |
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| >>It is a matter of great surprise that these people do not seriously apply their minds to what the Quran says. Why have their hearts become so blocked that nothing reasonable gets into them. |
| chapter 47-verse 24 |
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| >>We have preserved this episode for those who want to learn a lesson. Is there anyone who will reflect on how the warnings given by Us come true; and how Our chastisement faces them as stark reality. |
| chapter 54-verse 15-16 |
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| >>Allah Almighty (God Almighty ) laws based on truth and justice have been set forth in this Book in a complete form. None has the authority to make any change in these laws (18/27). This is because this Book has been sent down by Allah Almighty who hears and knows everything. |
| chapter 6-verse 106 |
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| >>Do they not reflect upon the Quran. Were it from anyone other than Allah Almighty they would have found many inconsistencies therein. |
| chapter 4-verse 82 |
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| >> It is possible that you may disagree with one another due to various reasons, attitudes or differences in personalities. The proper way to settle differences is to decide all matters in accordance with Allah's Law (which is the final authority for everyone). |
| chapter 42-verse 10 |
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| >> O Jama’at-ul-Momineen (believers) you should obey the System established by the Rasool in accordance with Allah’s Laws, and obey the local authorities appointed by this Order. In case of a dispute with the local officers, an appeal can be made to the Order (the Central Government). This will constitute evidence thatyou believe in Allah Almighty and the Hereafter. This is the best and fairest way to reach a settlement. |
| chapter 4-verse 59 |
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>> The path that these people have adopted for themselves has not been ordained by the Almighty . They have made other entities (their religious leaders) partners
of God. These devise different ways (‘shariat’) for them. The Deen (the way of life) which these entities promote has not been sanctioned by the Divine Law. (God’s Law tells you one thing, while the ‘shariat’ of these religious leaders tell you something else. This is great unjust.) Had there not been the Law of Respite, the consequences of their erroneous ways would have appeared before them immediately, and everything would indeed have been decided upon quickly. However, results are manifested only after the period of respite is over. At that time, these zalimeen will face grievous retribution. |
| chapter 42-verse 21 |
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| >> However, only people who are endowed with purity of mind can benefit from its real import. (Purity of thought, mind and intellect is a prerequisite for drawing benefit from it. If a person studies it with a prejudiced mind or is influenced by preconceived ideas or preferences, then he will not derive any benefit from it. It is therefore important that before a person undertakes its study, his mind should be clear of any preconceived ideas. |
| chapter 56-verse 79 |
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| >>There are those who are pre-determined not to accept the message of the Rasool and do not believe in the life hereafter. When you present the Quran to them O Rasool (messenger), an imperceptible curtain falls between them and you. This results in their hearts becoming covered and their ears becoming deaf so that they do not understand what you say and especially when you say that there is only one Allah Almighty they quickly turn their backs in aversion . |
| chapter 17-verse 46 |
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| >>Just reflect in how many different ways We have explained in this Quran what is good for them. Yet their aversion to it is ever-increasing. |
| chapter 17-verse 41 |
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| >>However, people who do not believe in Allah’s Law of Mukafat ( cause and effect ) and life hereafter become extremely upset when told that supremacy and authority belongs to Allah Almighty lone; and that no one has any share in it. On the other hand when those who consider others besides God as being capable of
intercession are mentioned, they begin to rejoice. |
| chapter 39-verse 45 |
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| >>They would be told, "When you were called upon to obey the Divine Laws of Allah Almighty the only One, you rejected them. But you immediately accepted the partners who were ascribed to Him . Today you have seen for yourself that all decisions are made as per Allah Almighty and only Allah's Laws. No one else has any share in these Laws. God Almighty is most exalted and the greatest. No one can share His domain. |
| chapter 40-verse 12 |
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| >>What We are saying is a historic fact and a clear reminder containing many lessons. Whoever wants to can learn a lesson from it and adopt a course that will lead him straight to the Nizam-e-Rabubiyyat (system of nourishment) ordained by your Rabb (nourisher). |
| chapter 75-verse 19 |
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| >>And We have sent this Book to you O Rasool (messenger) so that you may clearly state the matters in which they differ and that it may be a means of guidance and Rahmat for those who believe in it. |
| chapter 16-verse 64 |
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| >>On that day, We will call from among every people witnesses to testify against them, and you, O Rasool (messenger) as a witness against all of them . Your evidence shall be that you had conveyed to them Our message which is contained in this Book revealed to you which clarifies everything and is a source of guidance, Rahmat (blessings) and glad tidings to those who submit to it. |
| chapter 16-verse 89 |
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| >>Therefore, ignore what they say and follow whatever has been revealed to you. You are truly on the right path
(and you are bound to reach the destination). |
| chapter 43-verse 43 |
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| >>And the Rasool (messenger) will say, "O my Rabb (nourisher), this is the very nation of mine which had put the
Quran into the shackles of self conceived ideas, whereby it could not move even a few steps freely." (Instead of being guided by the Quran, they made it subservient to their own beliefs and customs.) |
| chapter 25-verse 30 |
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